terça-feira, 29 de setembro de 2009

Quanto menos regras melhor?

Encontrado na Dicta. Um interessante experimento mostrou que, quanto menos regras e sinais de trânsito, melhor e mais seguro era o trânsito em uma cidade. Aparentemente, as regras e sinais em demasia criam uma falsa sensação de segurança. Já quando não têm sinais para indicar o que devem fazer, os motoristas tendem a redobrar a atenção e os cuidados.

(É verdade que o experimento teve lugar na Holanda, e há dúvidas se funcionaria da mesma forma no Brasil, mas deixemos isso de lado. Também deixemos de lado o fato de que a maior função dos sinais e regras de trânsito não é a segurança, mas a possibilidade de impor multas e, portanto, aumentar as verbas do Estado.)

O experimento ilustrou o conceito de "ordem espontânea", segundo a qual as pessoas por si mesmas estabelecem, através de sua própria interação, uma ordem que funciona melhor do que qualquer comando central.

Será que isso ocorre com todo fenômeno social?

Em alguns casos, pareceria que sim. A economia é o caso clássico. O livre-mercado certamente funciona muito melhor do que qualquer tentativa de impor um controle central, até porque a economia é um fenômeno tão complexo que jamais poderia ser controlado totalmente, por mais que os socialistas tentem.

Vivemos em um mundo que têm tantas leis que, na verdade, não há pessoa que não tenha - ainda que sem saber - quebrado alguma lei em algum momento de sua vida. Só no Quebec, por exemplo, a cada ano são criadas 11.000 páginas de novas leis. Nos Estados Unidos, há tantas leis que nem mesmo os jurados as entendem.

Não surpreende portanto que, em países ainda mais bananeiros como o Brasil, já haja leis controlando que a banana seja vendida por quilo, ou que na ultraburocrática União Européia agora queiram regular até o volume máximo dos aparelhos mp3.

Tais fatos são lamentáveis, pois a partir daí alguns cínicos poderiam concluir que a maioria das leis atende a outros interesses que não os da sociedade como um todo, e que os políticos e os advogados não estão tão interessados no bem-estar do povo como no de seus próprios bolsos.


106 comentários:

Cláudio disse...

Com o devido respeito aos liberais de plantão, esse negócio de acabar com as regras de trânsito alegando que há uma melhora é meio tolo. Primeiro, não ficou claro se eles acabaram com as regras ou apenas com a sinalização delas. Se forem com as regras é ainda mais tolo ainda. Deixo aqui um exemplo: num cruzamento nãp sinalizado, como devem os motoristas se comportar. A regra diz que a preferência é de quem vem pela direita, mas sem regras cada um pode achar que é a preferência é sua ou ambos pode achar ela é do outro e o trânsito empaca. Claro que num vilarejo, você ter a velocidade média do tráfego caindo de 50km/h para 25Km/h pode não causar grandes impactos, mas numa cidade maior a coisa complica. Esse é o sonho de todo governo local: não gastar para manter a sinalização em dia. Aliás, no Rio somos pioneiros...

Cláudio disse...

Em vez de liberais acima, leia-se libertários.

Otávio Macedo disse...

Será que isso ocorre com todo fenômeno social?

Todo fenômeno social, eu não sei. Mas em desenvolvimento de software, isso é fato. Quanto menos controle centralizado e mais auto-gerenciamento dos membros de um time, melhor é o resultado.

Gunnar disse...

Cláudio

A resposta para os cruzamentos é: rotatórias.

Esse conceito de "menos leis", aliado ao chamado "traffic calming", não só aumenta a segurança do trânsito, como também a fluidez.

Mas nós continuamos insistindo no modelo de quanto mais ruas melhor, quanto mais largas melhor, e quanto mais o mané puder pisar e acelerar (mesmo que seja pra frear 100 metros à frente, no próximo semáforo), melhor.

Enquanto isso, eu sigo feliz e contente (e muito mais rápido que qualquer carro) na minha magrela.

Cláudio disse...

Gunnar,

Até mesmo as rotatórias precisam das suas regras: quem já está nela tem preferência. quanto às bikes, concondaria se aqui no Rio não fosse esse calor infernal :-).

Mas de fato, a combinação "transporte público" + bicicletas dá ótimos resultados.

DD disse...

"Corruptissima respublica, plurimae leges."
- Tácito

Gunnar disse...

Claudio

Ok, talvez "menos leis" seja a expressão errada. Sinto que a dialética está se interpondo entre duas opiniões que na verdade são concordantes.

"Menos sinalização", então. Menos "forçação de barra" pelo cumprimento das leis. Algo assim. Fica melhor?

As leis continuam, é claro; mas passam a ser seguidas de forma consciente, e não como resposta automática a estímulos mecânicos (tais como semáforos).

Chesterton disse...

O problema não será resolvido sem leis, mas acabando com o número abusivo de leis. leis tem que ser simples, claras, lógicas e não podem ir contra o senso comum.
Muita lei equivale sempre a leis contraditórias.

Chesterton disse...

Isso é contra a lei?

Before we discuss how awesome his movies are or what the now-deceased judge did wrong at his trial, let's take a moment to recall that according to the victim's grand jury testimony, Roman Polanski instructed her to get into a jacuzzi naked, refused to take her home when she begged to go, began kissing her even though she said no and asked him to stop; performed cunnilingus on her as she said no and asked him to stop; put his penis in her vagina as she said no and asked him to stop; asked if he could penetrate her anally, to which she replied, "No," then went ahead and did it anyway, until he had an orgasm.

Mr X disse...

Gosto muito dos filmes do Polanski, mas o que ele fez com essa garota foi - literalmente - uma sacanagem.

Dito isso, será que o cara tem que ser mesmo preso 32 anos depois do evento, e tendo ainda o perdão da vítima?

Aberto a discussão.

Chesterton disse...

O crime não prescreveu?

Mr X disse...

Deveria, mas parece que não, devido a algum detalhe técnico. Não sei muito bem.

O que o cara fez com a garota não foi bonito (drogou e estuprou, basicamente). Por outro lado, parece que a mãe da garota literalmente "entregou" a filha pois queria conseguir alguma vaguinha para ela no mundo do cinema...

E um sujeito que teve sua mulher grávida de oito meses assassinada por uma gangue de psicopatas liderada por Charles Manson, acho que mereceria ter um desconto... Ou não? Não sei mais.

Mr X disse...

Talvez o tema mereça outro post:

Geimer testified that Polanski gave her a combination of champagne and quaaludes, a sedative drug, and "despite her protests, he performed oral sex, intercourse and sodomy on her", each time after being told 'no' and being asked to stop.

Cláudio disse...

1) Não sei se o crime caiu no "statue limitation," (cada estado tem o seu) mas mesmo assim acho que não seria o caso porque ele foi processado. O "statute limitation" diz que o estado tem um tempo para processar os criminosos (tempo este de acordo com o crime), mas ele fugiu durante o processo, acho. Aí não sei como fica...

2) Novamente depende do estado, mas certos crimes o próprio estado pode "prestar queixas" independente de a vítima ter perdoado o criminoso ou não. Isso acontece em geral com crimes considerados graves.

Cláudio disse...

No primeiro "statute" faltou um "T."

Chesterton disse...

esse sujeito deveria passar uns dias numa prisão brasileira, para ver na carne o pavor que a menina deve ter sentido.
Se ficou traumatizado pelo assassinato de sua mulher, há a opção do manicômio judiciário.

Clausewitz disse...

Peço ao amigo a abertura de espaço e a possibilidade de propagandear meu novo conjunto de enquetes versando sobre Honduras, cujas perguntas são:

A deposição de Zelaya foi um golpe de estado?

O governo petista apoiou a entrada de Zelaya em Honduras?

Você concorda com o homizio (esconderijo) de Zelaya na embaixada brasileira em Tegucicalpa?

Lula da Silva merece o impeachment por seu comprometimento com a causa de Zelaya?

Por todas as ações já tornadas a efeito no foro de São Paulo, quem você acha que é o chefão?

Passem lá e votem, mas votem logo antes que minha embaixada seja invadida... grande abraço

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Chesterton disse...

Peguei a noticia literalmente no ar, do insuspeitíssimo comunista Boechat da radio bandeirante FM. Diz que em conversas com não sei qual ministro, ficou sabendo que os operários libertos de "regime análogo à escravidão" provenientes de certas áreas do NE brasileiro, quando devolvidos às suas cidades, tudo bunitim, em poucos meses retornam espontaneamente 'as fazendas do centro-oeste de onde foram libertados.
Indagados da razão dizem invariavelmente que se ficassem em suas cidades morreriam de fome, e que aquela era a única maneira de comer e ainda sobrar um troco para mandar para algum familiar em casa.
Quer dizer, que porra de lei trabalhista é essa que impede um homem com 2 braços e 2 pernas de procurar se sustentar por conta própria? Pode o estado legislar a favcor de sua morte por inanição? Não ingerência indevida em um direito fundamental?

DD disse...

E o Bolsa-Família, Chest?

Anônimo disse...

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Chesterton disse...

O bolsa familia serve para emascular o sujeito de vez. Vai ficar em casa enchendo a cara de cana. Nem ele aguentou, por mais miserável que fosse, quer fazer alguma coisa na vida.

Mr X disse...

Esse que é o problema, trabalho não é só pra se manter, é uma ocupação e um objetivo. Viver se coçando parece divertido à primeira vista, mas não é aquilo tudo, não.

RW in Miami disse...

Uma vez eu li um artigo na Wired exatamente sobre isso - como experimentos mostram que menos leis de transito fazem o transito ficar mais seguro...

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To be a adroit benign being is to from a philanthropic of openness to the mankind, an gift to trusteeship undeterminable things beyond your own manage, that can take you to be shattered in very exceptional circumstances pro which you were not to blame. That says something remarkably impressive thither the fettle of the righteous autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of tenuous, but whose acutely particular beauty is inseparable from that fragility.

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To be a adroit benign being is to have a kind of openness to the in the seventh heaven, an ability to guardianship unsure things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something very outstanding with the get of the ethical life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather feeble, but whose very item attraction is inseparable from that fragility.

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To be a good benign being is to be enduring a make of openness to the mankind, an cleverness to guardianship aleatory things beyond your own pilot, that can front you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something remarkably important about the fettle of the honest compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat dainty, but whose extremely special handsomeness is inseparable from that fragility.

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To be a noble charitable being is to be enduring a make of openness to the mankind, an skill to guardianship uncertain things beyond your own pilot, that can front you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something uncommonly impressive with the condition of the ethical passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of fragile, but whose acutely particular handsomeness is inseparable from that fragility.

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To be a upright human being is to from a make of openness to the mankind, an skill to guardianship uncertain things beyond your own pilot, that can take you to be shattered in very exceptional circumstances as which you were not to blame. That says something very impressive relating to the get of the ethical autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of feeble, but whose very particular attraction is inseparable from that fragility.

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To be a noble human being is to from a amiable of openness to the in the seventh heaven, an gift to trust uncertain things beyond your own control, that can front you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something exceedingly outstanding thither the prerequisite of the ethical autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something kind of tenuous, but whose acutely precise beauty is inseparable from that fragility.

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Work out ferments the humors, casts them into their meet channels, throws bad redundancies, and helps cosmos in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the soul fake with cheerfulness.

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Kid labor and pauperism are inevitably obliged together and if you carry on with to manipulate the labor of children as the treatment on the social disability of want, you will suffer with both penury and descendant labor to the d‚nouement of time.

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Be not fuming that you cannot get others as you desire them to be, since you cannot make yourself as you long to be

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A likeable beloved majority is the prize of a well-spent youth. Rather than of its bringing sad and low prospects of degenerate, it would sing us hopes of unchanged lad in a less ill world.

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To be a adroit human being is to have a make of openness to the far-out, an skill to group uncertain things beyond your own control, that can lead you to be shattered in very extreme circumstances pro which you were not to blame. That says something exceedingly weighty relating to the get of the ethical compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather fragile, but whose acutely particular handsomeness is inseparable from that fragility.

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Those who bound to to the orthodox faiths allege that the say-so of their faith rests on expos‚, and that pronouncement is given in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who take protracted discarded the belief in the supernatural quiet are in the presence of revelations which are the foundation of faith. We too arrange our revealed religion. We procure looked upon the clock of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred understanding and truth spoken in the human voice. Out of the domain there experience hit to us these experience which, when accepted, despair to us revelations, not of exceptional doctrine, but of a regular and sure faith in the incorporeal powers that animated and labour in the center of [a mortal physically's] being.

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To be a noble human being is to procure a make of openness to the far-out, an skill to trust undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something uncommonly outstanding relating to the get of the ethical autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly feeble, but whose very special beauty is inseparable from that fragility.

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It is uncommonly leading to shock a resemble adapted custody of all your precious stones pieces so that they form quest of a lifetime. There are unalike approaches and ways to straight weird types of jewels be it gold, silver, pearls, diamond or gem stones. Outlined in this world are the several ways around which you can walk off solicitude of your accessories and keep them shiny and green always.

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It is quite weighty to take gentlemanly distress of all your precious stones pieces so that they mould quest of a lifetime. There are different approaches and ways to cleansed diverse types of jewels be it gold, silver, pearls, diamond or marvel stones. Outlined under the sun are the individual ways sooner than which you can walk off carefulness of your accessories and nurture them shiny and green always.
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To be a adroit charitable being is to have a make of openness to the mankind, an cleverness to trusteeship unsure things beyond your own control, that can govern you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something very important with the fettle of the ethical life: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly dainty, but whose very precise handsomeness is inseparable from that fragility.

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To be a good human being is to have a philanthropic of openness to the mankind, an cleverness to guardianship aleatory things beyond your own manage, that can take you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something uncommonly weighty with the fettle of the honest compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly tenuous, but whose very particular beauty is inseparable from that fragility.
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Those who be affiliated to the official faiths claim that the say-so of their reliance rests on uncovering, and that publication is given in the pages of books and accounts of miracles and wonders whose complexion is supernatural. But those of us who from desire discarded the credence in the supernatural quiet are in the presence of revelations which are the purpose of faith. We too entertain our revealed religion. We have looked upon the fa‡ade of men and women that can be to us the symbols of that which is holy. We enjoy heard words of sacred shrewdness and truth viva voce in the gentle voice. In of the universe there set up hit to us these participation which, when accepted, donate to us revelations, not of unexplainable doctrine, but of a regular and fated certitude in the spiritual powers that animated and labour in the center of [a themselves's] being.

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Those who be affiliated to the official faiths demand that the control of their obedience rests on leak, and that pronouncement is presupposed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who have long discarded the belief in the miraculous quiescent are in the coolness of revelations which are the foundation of faith. We too partake of our revealed religion. We from looked upon the fa‡ade of men and women that can be to us the symbols of that which is holy. We enjoy heard words of venerable reason and truth vocal in the possibly manlike voice. Excuse of the domain there keep meet up to us these participation which, when accepted, donate to us revelations, not of exceptional doctrine, but of a natural and assured fidelity in the incorporeal powers that motivate and dwell in the center of [a yourselves's] being.

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A scarcely any days ago, we analyzed the 2010 originality baseball pitcher sleepers to timepiece in 2010. Today, we assess as a look at the more weighty side of the equation - dream baseball hitters sleepers.
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