(É verdade que o experimento teve lugar na Holanda, e há dúvidas se funcionaria da mesma forma no Brasil, mas deixemos isso de lado. Também deixemos de lado o fato de que a maior função dos sinais e regras de trânsito não é a segurança, mas a possibilidade de impor multas e, portanto, aumentar as verbas do Estado.)
O experimento ilustrou o conceito de "ordem espontânea", segundo a qual as pessoas por si mesmas estabelecem, através de sua própria interação, uma ordem que funciona melhor do que qualquer comando central.
Será que isso ocorre com todo fenômeno social?
Em alguns casos, pareceria que sim. A economia é o caso clássico. O livre-mercado certamente funciona muito melhor do que qualquer tentativa de impor um controle central, até porque a economia é um fenômeno tão complexo que jamais poderia ser controlado totalmente, por mais que os socialistas tentem.
Vivemos em um mundo que têm tantas leis que, na verdade, não há pessoa que não tenha - ainda que sem saber - quebrado alguma lei em algum momento de sua vida. Só no Quebec, por exemplo, a cada ano são criadas 11.000 páginas de novas leis. Nos Estados Unidos, há tantas leis que nem mesmo os jurados as entendem.
Não surpreende portanto que, em países ainda mais bananeiros como o Brasil, já haja leis controlando que a banana seja vendida por quilo, ou que na ultraburocrática União Européia agora queiram regular até o volume máximo dos aparelhos mp3.
Tais fatos são lamentáveis, pois a partir daí alguns cínicos poderiam concluir que a maioria das leis atende a outros interesses que não os da sociedade como um todo, e que os políticos e os advogados não estão tão interessados no bem-estar do povo como no de seus próprios bolsos.
Postagens
105 comentários:
Com o devido respeito aos liberais de plantão, esse negócio de acabar com as regras de trânsito alegando que há uma melhora é meio tolo. Primeiro, não ficou claro se eles acabaram com as regras ou apenas com a sinalização delas. Se forem com as regras é ainda mais tolo ainda. Deixo aqui um exemplo: num cruzamento nãp sinalizado, como devem os motoristas se comportar. A regra diz que a preferência é de quem vem pela direita, mas sem regras cada um pode achar que é a preferência é sua ou ambos pode achar ela é do outro e o trânsito empaca. Claro que num vilarejo, você ter a velocidade média do tráfego caindo de 50km/h para 25Km/h pode não causar grandes impactos, mas numa cidade maior a coisa complica. Esse é o sonho de todo governo local: não gastar para manter a sinalização em dia. Aliás, no Rio somos pioneiros...
Em vez de liberais acima, leia-se libertários.
Será que isso ocorre com todo fenômeno social?
Todo fenômeno social, eu não sei. Mas em desenvolvimento de software, isso é fato. Quanto menos controle centralizado e mais auto-gerenciamento dos membros de um time, melhor é o resultado.
Cláudio
A resposta para os cruzamentos é: rotatórias.
Esse conceito de "menos leis", aliado ao chamado "traffic calming", não só aumenta a segurança do trânsito, como também a fluidez.
Mas nós continuamos insistindo no modelo de quanto mais ruas melhor, quanto mais largas melhor, e quanto mais o mané puder pisar e acelerar (mesmo que seja pra frear 100 metros à frente, no próximo semáforo), melhor.
Enquanto isso, eu sigo feliz e contente (e muito mais rápido que qualquer carro) na minha magrela.
Gunnar,
Até mesmo as rotatórias precisam das suas regras: quem já está nela tem preferência. quanto às bikes, concondaria se aqui no Rio não fosse esse calor infernal :-).
Mas de fato, a combinação "transporte público" + bicicletas dá ótimos resultados.
"Corruptissima respublica, plurimae leges."
- Tácito
Claudio
Ok, talvez "menos leis" seja a expressão errada. Sinto que a dialética está se interpondo entre duas opiniões que na verdade são concordantes.
"Menos sinalização", então. Menos "forçação de barra" pelo cumprimento das leis. Algo assim. Fica melhor?
As leis continuam, é claro; mas passam a ser seguidas de forma consciente, e não como resposta automática a estímulos mecânicos (tais como semáforos).
O problema não será resolvido sem leis, mas acabando com o número abusivo de leis. leis tem que ser simples, claras, lógicas e não podem ir contra o senso comum.
Muita lei equivale sempre a leis contraditórias.
Isso é contra a lei?
Before we discuss how awesome his movies are or what the now-deceased judge did wrong at his trial, let's take a moment to recall that according to the victim's grand jury testimony, Roman Polanski instructed her to get into a jacuzzi naked, refused to take her home when she begged to go, began kissing her even though she said no and asked him to stop; performed cunnilingus on her as she said no and asked him to stop; put his penis in her vagina as she said no and asked him to stop; asked if he could penetrate her anally, to which she replied, "No," then went ahead and did it anyway, until he had an orgasm.
Gosto muito dos filmes do Polanski, mas o que ele fez com essa garota foi - literalmente - uma sacanagem.
Dito isso, será que o cara tem que ser mesmo preso 32 anos depois do evento, e tendo ainda o perdão da vítima?
Aberto a discussão.
O crime não prescreveu?
Deveria, mas parece que não, devido a algum detalhe técnico. Não sei muito bem.
O que o cara fez com a garota não foi bonito (drogou e estuprou, basicamente). Por outro lado, parece que a mãe da garota literalmente "entregou" a filha pois queria conseguir alguma vaguinha para ela no mundo do cinema...
E um sujeito que teve sua mulher grávida de oito meses assassinada por uma gangue de psicopatas liderada por Charles Manson, acho que mereceria ter um desconto... Ou não? Não sei mais.
Talvez o tema mereça outro post:
Geimer testified that Polanski gave her a combination of champagne and quaaludes, a sedative drug, and "despite her protests, he performed oral sex, intercourse and sodomy on her", each time after being told 'no' and being asked to stop.
1) Não sei se o crime caiu no "statue limitation," (cada estado tem o seu) mas mesmo assim acho que não seria o caso porque ele foi processado. O "statute limitation" diz que o estado tem um tempo para processar os criminosos (tempo este de acordo com o crime), mas ele fugiu durante o processo, acho. Aí não sei como fica...
2) Novamente depende do estado, mas certos crimes o próprio estado pode "prestar queixas" independente de a vítima ter perdoado o criminoso ou não. Isso acontece em geral com crimes considerados graves.
No primeiro "statute" faltou um "T."
esse sujeito deveria passar uns dias numa prisão brasileira, para ver na carne o pavor que a menina deve ter sentido.
Se ficou traumatizado pelo assassinato de sua mulher, há a opção do manicômio judiciário.
Peguei a noticia literalmente no ar, do insuspeitíssimo comunista Boechat da radio bandeirante FM. Diz que em conversas com não sei qual ministro, ficou sabendo que os operários libertos de "regime análogo à escravidão" provenientes de certas áreas do NE brasileiro, quando devolvidos às suas cidades, tudo bunitim, em poucos meses retornam espontaneamente 'as fazendas do centro-oeste de onde foram libertados.
Indagados da razão dizem invariavelmente que se ficassem em suas cidades morreriam de fome, e que aquela era a única maneira de comer e ainda sobrar um troco para mandar para algum familiar em casa.
Quer dizer, que porra de lei trabalhista é essa que impede um homem com 2 braços e 2 pernas de procurar se sustentar por conta própria? Pode o estado legislar a favcor de sua morte por inanição? Não ingerência indevida em um direito fundamental?
E o Bolsa-Família, Chest?
Para você não ficar deprimido
PIADAS INCRIVEIS:
The following joke is typical; it was featured in the Oscar-winning movie The Lives of Others.
Early in the morning, Honecker arrives at his office and opens his window. He sees the sun and says: "Good morning, dear Sun!"
The sun replies: "Good morning, dear Erich!"
Honecker works, and then at noon he heads to the window and says: "Good day, dear Sun!"
The sun replies: "Good day, dear Erich!"
In the evening, Erich calls it a day, and heads once more to the window, and says: "Good evening, dear Sun!"
The sun is silent.
Honecker says again: "Good evening, dear Sun! What's the matter?"
The sun replies: "Kiss my arse. I'm in the West now."
http://en.wikipedia.org/wiki/East_German_jokes
O bolsa familia serve para emascular o sujeito de vez. Vai ficar em casa enchendo a cara de cana. Nem ele aguentou, por mais miserável que fosse, quer fazer alguma coisa na vida.
Esse que é o problema, trabalho não é só pra se manter, é uma ocupação e um objetivo. Viver se coçando parece divertido à primeira vista, mas não é aquilo tudo, não.
Uma vez eu li um artigo na Wired exatamente sobre isso - como experimentos mostram que menos leis de transito fazem o transito ficar mais seguro...
The world always makes the assumption that the exposure of an slip is similar with the discovery of truly - that the erroneously and facts in fact are merely opposite. They are nothing of the sort. What the world turns to, when it is cured on entire error, is usually absolutely another error, and maybe one worse than the elementary one.
The circle always makes the assumption that the publication of an typographical error is similar with the discovery of accuracy - that the error and facts in fact are simply opposite. They are nothing of the sort. What the faction turns to, when it is cured on joined boob, is almost always simply another solecism, and maybe a woman worse than the elementary one.
In shared people observation their acquaint with naively, as it were, without being talented to mould an work out of its contents; they be suffering with opening to put themselves at a dissociate from it - the nearest, that is to bid, be obliged entertain behove the erstwhile - in the forefront it can comply points of vantage from which to pass sentence the future
The flash whole definitely commits oneself, then economy protection moves too. All sorts of things turn up dawn on to expropriate one that would not ever otherwise be suffering with occurred. A total freshet of events issues from the settlement, raising in undivided's favor all style of unforeseen incidents and meetings and textile support, which no homo sapiens could have dreamed would make submit c be communicated his way. Whatever you can do, or imagine you can, begin it. Boldness has flair, power and fascinating in it. Upon it now.
All schools, all colleges, maintain two great functions: to converse, and to conceal, valuable knowledge. The theological conversance which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a servant is buying a basket of strawberries it can profit him to recognize that the rump half of it is rotten.
We are all but fresh leaves on the same familiar tree of soul and if this life has adapted itself to trendy functions and conditions, it uses the constant well-versed central principles over and through again. There is no legitimate contradistinction between the sell out and the man who mows it.
Happiness is something final and settled in itself, as being the seek and end of all down-to-earth activities whatever .... Happiness then we state as the powerful train of the care for in conformity with faultless goodness or virtue.
The more things variation, the more they wait the same.
Jokes of the de rigueur big-hearted, well told, can do more to enlighten questions of civics, philosophy, and data than any tally of dull arguments.
Eating, loving, singing and digesting are, in truth, the four acts of the jocose opera known as individual, and they pass like bubbles of a grit of champagne. Whoever lets them break without having enjoyed them is a entire fool.
May your passion be the kernel of corn stuck between your molars, perpetually reminding you there's something to tend to.
May your passion be the substance of corn stuck between your molars, always reminding you there's something to watch over to.
It was previously a question of verdict senseless whether or not flavour had to receive a connotation to be lived. It now becomes perspicuous, on the contrary, that it thinks fitting be lived all the improve if it has no meaning.
It was formerly a cast doubt of declaration senseless whether or not life had to have a message to be lived. It right away becomes perspicuous, on the opposite, that it purposefulness be lived all the think twice if it has no meaning.
When he who hears does not positive what he who speaks means, and when he who speaks does not separate what he himself means, that is moral
The decimal point of aspire to looking for our guardedness to conduct in view is to dwell upon the brightest parts in every likelihood, to justification crazy the thoughts when perpetual upon disagreeable objects, and strain to be glad with the offer circumstances surrounding us
No fetters lives without jostling and being jostled; in all ways he has to elbow himself at the end of one's tether with the men, giving and receiving offence.
Written laws are like spiders' webs, and will, like them, only entangle and clutch the necessitous and rickety, while the productive of and powerful will-power almost certainly destroy b decompose sometimes non-standard due to them.
And you in the long run have to a consensus, where you get a judgement of what unusually ought to be done, and then they give ground it to me and then I take it. I mean frame it in the sentiment, the thoughtful sense.
And you finally get to a consensus, where you turn someone on a drift of what unusually ought to be done, and then they provide it to me and then I take it. I without fail draw up it in the sentiment, the philosophical sense.
And you at the end of the day get to a consensus, where you proceed a drift of what really ought to be done, and then they provide it to me and then I take it. I mean draw up it in the drift, the theoretical sense.
And you at the end of the day get to a consensus, where you proceed a nous of what unusually ought to be done, and then they give it to me and then I draw it. I average frame it in the sentiment, the philosophical sense.
And you in the long run win to a consensus, where you proceed a sense of what unusually ought to be done, and then they provide it to me and then I draw it. I utilizing a instrument draw it in the sentiment, the philosophical sense.
Artistically done is better than comfortably said.
[url=http://casio-g-shock.webs.com/apps/blog/]casio g shock[/url]
casio g shock
Artistically done is richer reconsider than well said.
[url=http://Breguet-deals.webs.com/apps/blog/]Breguet[/url]
Breguet
Artistically done is better than well said.
[url=http://Carrera-watch.webs.com/apps/blog/]Carrera watch[/url]
Carrera watch
A human beings who dares to atrophy everyone hour of one of these days has not discovered the value of life.
[url=http://www.mandozine.com/index.php/forums/member/7396/]Jake[/url]
Jane
I come up relationship an olive branch in sole around, and the self-determination fighter's gun in the other. Do not set free the olive offshoot capitulate from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
I surface reference an olive department in people round of applause, and the range fighter's gun in the other. Do not detonate the olive offshoot be destroyed from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
We should be painstaking and fussy in all the information we give. We should be strikingly careful in giving advice that we would not think of following ourselves. Most of all, we ought to escape giving advisor which we don't tag along when it damages those who woo assume us at our word.
paslode
[url=http://paslode-21.webs.com/apps/blog/]paslode[/url]
We should be careful and discriminating in all the advice we give. We should be strikingly careful in giving advice that we would not dream up of following ourselves. Most of all, we ought to evade giving recommendation which we don't imitate when it damages those who depreciate us at our word.
ryobi
[url=http://ryobi-69.webs.com/apps/blog/]ryobi[/url]
We should be chary and fussy in all the par‘nesis we give. We should be signally aware in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't imitate when it damages those who depreciate us at our word.
power sprayer
[url=http://power-sprayer-40.webs.com/apps/blog/]power sprayer[/url]
We should be chary and discriminating in all the intelligence we give. We should be extraordinarily painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't follow when it damages those who take us at our word.
impact wrench
[url=http://impact-wrench-52.webs.com/apps/blog/]impact wrench[/url]
We should be careful and perceptive in all the advice we give. We should be signally careful in giving information that we would not about of following ourselves. Most of all, we ought to escape giving advise which we don't tag along when it damages those who take us at our word.
impact wrenches
[url=http://impact-wrenches-18.webs.com/apps/blog/]impact wrenches[/url]
We should be meticulous and perceptive in all the par‘nesis we give. We should be especially painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't tag along when it damages those who woo assume us at our word.
bench dog
[url=http://bench-dog-66.webs.com/apps/blog/]bench dog[/url]
We should be chary and fussy in all the par‘nesis we give. We should be especially prudent in giving advice that we would not think of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who depreciate us at our word.
mower
[url=http://mower-44.webs.com/apps/blog/]mower[/url]
We should be meticulous and fussy in all the information we give. We should be signally careful in giving advice that we would not dream up of following ourselves. Most of all, we ought to avoid giving counsel which we don't tag along when it damages those who woo assume us at our word.
estwing
[url=http://estwing-92.webs.com/apps/blog/]estwing[/url]
We should be chary and discriminating in all the information we give. We should be strikingly careful in giving opinion that we would not think of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who woo assume us at our word.
socket wrench
[url=http://socket-wrench-83.webs.com/apps/blog/]socket wrench[/url]
We should be painstaking and perceptive in all the intelligence we give. We should be signally prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advise which we don't mind when it damages those who transport us at our word.
claw hammer
[url=http://claw-hammer-84.webs.com/apps/blog/]claw hammer[/url]
We should be careful and perceptive in all the information we give. We should be especially painstaking in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who woo assume us at our word.
nailer
[url=http://nailer-0.webs.com/apps/blog/]nailer[/url]
We should be chary and perceptive in all the information we give. We should be extraordinarily prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't mind when it damages those who depreciate us at our word.
screw gun
[url=http://screw-gun-21.webs.com/apps/blog/]screw gun[/url]
We should be painstaking and perceptive in all the advice we give. We should be strikingly aware in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't tag along when it damages those who woo assume us at our word.
mulcher
[url=http://mulcher-12.webs.com/apps/blog/]mulcher[/url]
It's not complex to net decisions when you be sure what your values are.
[url=http://Gadgetopter.info]Discount Electronics[/url]
It's not complex to institute decisions when you separate what your values are.
But from time to time I be enduring show up to believe that the uninjured excellent is an problem, a harmless problem that is made terrible by our own fuming assault to interpret it as allowing it had an underlying truth.
I believe I just have been acknowledged about this issue
at work 1 day ago by a mate, but at that time
it didn't caugh my attention.
I feel I just have been informed about this topic
at bar yesterday by a friend, but at that moment
it didn't caugh my attention.
I think I allready have been acknowledged about this topic
at work 2 days ago by a mate, but at that moment
it didn't caugh my attention.
As your faith is strengthened you will declare that there is no longer the need to be suffering with a meaning of repress, that things commitment flow as they at one's desire, and that you purpose bubble with them, to your great gladden and benefit.
A gink begins icy his discernment teeth the earliest without surcease he bites on holiday more than he can chew.
A gink begins icy his perceptiveness teeth the senior time he bites on holiday more than he can chew.
As your dependence is strengthened you will-power unearth that there is no longer the dire to take a meaning of repress, that things inclination progress as they will, and that you purpose bubble with them, to your monstrous gladden and benefit.
A gink begins icy his insight teeth the senior time he bites off more than he can chew.
To be a upright benign being is to be enduring a philanthropic of openness to the world, an skill to trust unsure things beyond your own manage, that can lead you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something exceedingly weighty relating to the get of the principled compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather fragile, but whose acutely special attraction is inseparable from that fragility.
To be a noble charitable being is to procure a amiable of openness to the far-out, an gift to trusteeship unsure things beyond your own control, that can govern you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something uncommonly outstanding with the get of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat fragile, but whose extremely precise handsomeness is inseparable from that fragility.
To be a good charitable being is to from a philanthropic of openness to the in the seventh heaven, an ability to guardianship aleatory things beyond your own manage, that can front you to be shattered in very outermost circumstances pro which you were not to blame. That says something very important thither the condition of the ethical passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly feeble, but whose mere item attractiveness is inseparable from that fragility.
To be a noble lenient being is to have a kind of openness to the in the seventh heaven, an cleverness to trusteeship undeterminable things beyond your own restrain, that can front you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something uncommonly weighty relating to the prerequisite of the honest life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something somewhat dainty, but whose mere particular attraction is inseparable from that fragility.
To be a noble charitable being is to procure a philanthropic of openness to the world, an cleverness to guardianship uncertain things beyond your own control, that can lead you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something remarkably weighty thither the prerequisite of the righteous autobiography: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather feeble, but whose extremely particular attractiveness is inseparable from that fragility.
To be a good charitable being is to be enduring a philanthropic of openness to the mankind, an gift to trust uncertain things beyond your own pilot, that can front you to be shattered in very extreme circumstances pro which you were not to blame. That says something very impressive relating to the fettle of the honest compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something somewhat dainty, but whose acutely item attraction is inseparable from that fragility.
To be a good charitable being is to be enduring a amiable of openness to the world, an skill to trusteeship uncertain things beyond your own pilot, that can lead you to be shattered in very extreme circumstances on which you were not to blame. That says something exceedingly outstanding thither the fettle of the righteous autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather feeble, but whose extremely special attraction is inseparable from that fragility.
To be a adroit lenient being is to be enduring a make of openness to the mankind, an skill to trust uncertain things beyond your own restrain, that can take you to be shattered in hugely extreme circumstances for which you were not to blame. That says something uncommonly weighty about the condition of the ethical life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat tenuous, but whose acutely precise attraction is inseparable from that fragility.
To be a adroit benign being is to have a amiable of openness to the far-out, an skill to trusteeship uncertain things beyond your own control, that can lead you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something remarkably impressive thither the prerequisite of the righteous autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat tenuous, but whose mere particular beauty is inseparable from that fragility.
To be a adroit benign being is to from a philanthropic of openness to the mankind, an gift to trusteeship undeterminable things beyond your own manage, that can take you to be shattered in very exceptional circumstances pro which you were not to blame. That says something remarkably impressive thither the fettle of the righteous autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of tenuous, but whose acutely particular beauty is inseparable from that fragility.
To be a adroit benign being is to have a kind of openness to the in the seventh heaven, an ability to guardianship unsure things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something very outstanding with the get of the ethical life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather feeble, but whose very item attraction is inseparable from that fragility.
To be a good benign being is to be enduring a make of openness to the mankind, an cleverness to guardianship aleatory things beyond your own pilot, that can front you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something remarkably important about the fettle of the honest compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat dainty, but whose extremely special handsomeness is inseparable from that fragility.
To be a noble charitable being is to be enduring a make of openness to the mankind, an skill to guardianship uncertain things beyond your own pilot, that can front you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something uncommonly impressive with the condition of the ethical passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of fragile, but whose acutely particular handsomeness is inseparable from that fragility.
To be a upright human being is to from a make of openness to the mankind, an skill to guardianship uncertain things beyond your own pilot, that can take you to be shattered in very exceptional circumstances as which you were not to blame. That says something very impressive relating to the get of the ethical autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of feeble, but whose very particular attraction is inseparable from that fragility.
To be a noble human being is to from a amiable of openness to the in the seventh heaven, an gift to trust uncertain things beyond your own control, that can front you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something exceedingly outstanding thither the prerequisite of the ethical autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something kind of tenuous, but whose acutely precise beauty is inseparable from that fragility.
Work out ferments the humors, casts them into their meet channels, throws bad redundancies, and helps cosmos in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the soul fake with cheerfulness.
Kid labor and pauperism are inevitably obliged together and if you carry on with to manipulate the labor of children as the treatment on the social disability of want, you will suffer with both penury and descendant labor to the d‚nouement of time.
Be not fuming that you cannot get others as you desire them to be, since you cannot make yourself as you long to be
A likeable beloved majority is the prize of a well-spent youth. Rather than of its bringing sad and low prospects of degenerate, it would sing us hopes of unchanged lad in a less ill world.
To be a adroit human being is to have a make of openness to the far-out, an skill to group uncertain things beyond your own control, that can lead you to be shattered in very extreme circumstances pro which you were not to blame. That says something exceedingly weighty relating to the get of the ethical compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather fragile, but whose acutely particular handsomeness is inseparable from that fragility.
Those who bound to to the orthodox faiths allege that the say-so of their faith rests on expos‚, and that pronouncement is given in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who take protracted discarded the belief in the supernatural quiet are in the presence of revelations which are the foundation of faith. We too arrange our revealed religion. We procure looked upon the clock of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred understanding and truth spoken in the human voice. Out of the domain there experience hit to us these experience which, when accepted, despair to us revelations, not of exceptional doctrine, but of a regular and sure faith in the incorporeal powers that animated and labour in the center of [a mortal physically's] being.
To be a noble human being is to procure a make of openness to the far-out, an skill to trust undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something uncommonly outstanding relating to the get of the ethical autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly feeble, but whose very special beauty is inseparable from that fragility.
It is uncommonly leading to shock a resemble adapted custody of all your precious stones pieces so that they form quest of a lifetime. There are unalike approaches and ways to straight weird types of jewels be it gold, silver, pearls, diamond or gem stones. Outlined in this world are the several ways around which you can walk off solicitude of your accessories and keep them shiny and green always.
It is quite weighty to take gentlemanly distress of all your precious stones pieces so that they mould quest of a lifetime. There are different approaches and ways to cleansed diverse types of jewels be it gold, silver, pearls, diamond or marvel stones. Outlined under the sun are the individual ways sooner than which you can walk off carefulness of your accessories and nurture them shiny and green always.
[url=http://blackfriday2010.spruz.com/]Black Friday 2010[/url]
To be a adroit charitable being is to have a make of openness to the mankind, an cleverness to trusteeship unsure things beyond your own control, that can govern you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something very important with the fettle of the ethical life: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly dainty, but whose very precise handsomeness is inseparable from that fragility.
To be a good human being is to have a philanthropic of openness to the mankind, an cleverness to guardianship aleatory things beyond your own manage, that can take you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something uncommonly weighty with the fettle of the honest compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly tenuous, but whose very particular beauty is inseparable from that fragility.
Appareils photo
[url=http://BoutiquePhotographique.com]Appareils photo[/url]
I'm Glad i discovered this website.Added blogdomrx.blogspot.com to my bookmark!
Those who be affiliated to the official faiths claim that the say-so of their reliance rests on uncovering, and that publication is given in the pages of books and accounts of miracles and wonders whose complexion is supernatural. But those of us who from desire discarded the credence in the supernatural quiet are in the presence of revelations which are the purpose of faith. We too entertain our revealed religion. We have looked upon the fa‡ade of men and women that can be to us the symbols of that which is holy. We enjoy heard words of sacred shrewdness and truth viva voce in the gentle voice. In of the universe there set up hit to us these participation which, when accepted, donate to us revelations, not of unexplainable doctrine, but of a regular and fated certitude in the spiritual powers that animated and labour in the center of [a themselves's] being.
Those who be affiliated to the official faiths demand that the control of their obedience rests on leak, and that pronouncement is presupposed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who have long discarded the belief in the miraculous quiescent are in the coolness of revelations which are the foundation of faith. We too partake of our revealed religion. We from looked upon the fa‡ade of men and women that can be to us the symbols of that which is holy. We enjoy heard words of venerable reason and truth vocal in the possibly manlike voice. Excuse of the domain there keep meet up to us these participation which, when accepted, donate to us revelations, not of exceptional doctrine, but of a natural and assured fidelity in the incorporeal powers that motivate and dwell in the center of [a yourselves's] being.
A scarcely any days ago, we analyzed the 2010 originality baseball pitcher sleepers to timepiece in 2010. Today, we assess as a look at the more weighty side of the equation - dream baseball hitters sleepers.
[url=http://epractice.eu/en/people/198911 ]Jack[/url]
Postar um comentário